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Harman on Heidegger: ‘Buildings as Tool-Beings’

Much of Graham Harman’s so-called ‘object-oriented philosophy’ takes up Martin Heidegger’s account of the nature of tools and equipment, as set out in the first part and first division of his major work Being and Time. The key problem I have with Harman’s reading of this account is the overly binary view of perception which … Continue reading →